Showing posts with label Siegfried Sassoon. Show all posts
Showing posts with label Siegfried Sassoon. Show all posts

July 30, 2014

War Poet Wilfred Owen: A Remembrance Tale



Siegfried Sassoon was the first of the World War I poets that I came to study, but when I discover Wilfred Owen and his poetry I was blown away! He's an incredible writer, employing some of the most vivid and sometimes shocking imagery that I've ever read in a poet.

With that said, and it goes without saying, it pleased me to no end to come across this hour-long documentary about him. If World War I intrigues you, or if you like reading the poetry of poets that endured the unendurable environment and psychological that warfare brings, I absolutely, absolutely recommend checking this documentary out.

May 14, 2012

Of Warfare

Dedicated to three incredible, incredible poets: Siegfried Sassoon, Wilfred Owen, and Joyce Kilmer.

The Trenches 

They held with horrid hell their lines 
Til shells dispelled their noxious fumes 
Then through the labyrinth there fell 
A myriad to Earth’s gray womb 

A thousand summers ere that day 
Those fruitful fields were green and bloom 
What once were luscious, lovely plains 
Are now a wasteland and a tomb 



Of the Poem (A Brief Comment):  

I apologize for that gruesome picture of dead soldiers along that trenchbed, but war is real, and as disturbing as sights like this may be, we need to remember that this is what we do to each other.

I hate it- I can’t stand that we war. But whether it’s for remembering a noble cause (if such a thing exists), or acknowledging the inherent evilness of it, or even simply to weep at its existence, we cannot and should not look lightly past the fact that we war with one another, and that warfare is one of the most heinous, one of the most brutal and cruelest, one of the most unfortunate aspects of human reality.

September 08, 2011

Glory of Women


The first war poet I read, Siegfried Loraine Sassoon was one of my earliest influences in the realm of poetry.

His poetry, which emerged from and absorbed events that related to and surrounded the first World War, is exceedingly ontic, intermittently disturbing (though truthful), and tragically profound. His style is very ‘earthly’ and very existential, and he gracefully and nobly touches on topics that are taboo. He’s a good poet.

The first poem of his I read was Death Bed- a poem that depicts the throes of death and the dying away of a soldier in an infirmary (a highly recommended read). The poem below, titled Glory of Women, bares beautiful testimony of the talent and audacity of this poet’s works- check it out …


Glory of Women

You love us when we're heroes, home on leave,
Or wounded in a mentionable place.
You worship decorations; you believe
That chivalry redeems the war's disgrace.
You make us shells. You listen with delight,
By tales of dirt and danger fondly thrilled.
You crown our distant ardours while we fight,
And mourn our laurelled memories when we're killed.
You can't believe that British troops "retire"
When hell's last horror breaks them, and they run,
Trampling the terrible corpses - blind with blood.

O German mother dreaming by the fire,
While you are knitting socks to send your son
His face is trodden deeper in the mud.

April 05, 2010

A Mystic as a Soldier- A Sassoon Poem


A Mystic as a Soldier
 
I lived my days apart,
Dreaming fair songs for God;
By the glory in my heart
Covered and crowned and shod.

Now God is in the strife,
And I must seek Him there,
Where death outnumbers life,
And fury smites the air.

I walk the secret way
With anger in my brain.
O music through my clay,
When will you sound again?



Of the Poem:

 
The poem is essentially about the destruction of internal bliss as a result of exernal brutality- especially where warfare is concerned. We have three stages, therefore, to the poem:

1st stanza: an internal state bliss
2nd stanza: violence done to that bliss
3rd stanza: and, lastly, bliss in a crippled state


I lived my days apart
 
The idea of the consecrated life is immediately established in line 1, particularly with the word apart- a word that quite literally can be taken to mean sanctification (i.e. set apart by God).

Dreaming fair songs for God

 
Line 2 establishes the mystical depth of the poem by showing a desire to reach Deity by fair songs- songs, of course, being one of the highest and most internal displays of worship one can express.


By the glory in my heart* / Covered and crowned and shod
 
The poet, with lines 3 and 4, wishes to show the extent of the mystic's spiritual life- indicated by the phrase glory in my heart (which signifies the beauty of the mystic's internal life). The poet then uses polysyndeton
in line 4 to reinforce the idea that this glory permeates the mystic's life in every area: Covered and crowned and shod ... 

Now God is in the strife
 
Suddenly the mystic finds himself in the midst of war, a situation far removed from the rosy world spoken of in the previous stanza- in fact, the blatant transition from bliss to bleak most certainly depicts Sassoon’s poetic intention here: despite ethereal existence, world is utterly brutal.

Line 5 therefore seems to indicate that, though a soldier now in warfare, the mystic's center of reflection is still God- even in the trenches: I must seek Him there, he says in line 6.

But warfare's no joke:
death outnumbers life / fury smites the air

The third stanza speaks of the aftermath, the residual psychological condition within which the mystic finds himself- and it's not pretty.

I walk the secret way

Our mystic, despite the trauma of war and the hideous events thereof, still remains a devotee to that which is Transcendental, he's still among the ranks of the initiate (i.e. the secret way).


With anger in my brain
 
He hasn't, however, emerged unscathed. War's brutal aspect has robbed his peace of mind (line 9), and though he walks the secret way, he does so with a pain- an anger- that's foreign to him. His song, that aforementioned state of joyful worship, has diminished.


Poetic Parameters:

Stanza: quatrain
Meter: trimeter (
i.e. three metric feet, or six syllables)*
Rhyme Scheme: a.b.a.b.

*Line 3 of the poem actually has a seven syllable count, so technically the poem isn't entirely done in trimeter. I'd like to fancy poetic intent here and think, considering the number 7 is said to signify holiness, that the poet wanted to convey the depth of the mystic's spiritual state of sanctification.

War Poet- Siegfried Sassoon*


Siegfried Loraine Sassoon (1886 - 1967)

Siegfried Loraine Sassoon (September 8, 1886 - September 1, 1967) was an English poet and author. He became known as a writer of satirical anti-war verse during World War I, but later won acclaim for his prose work.

Sassoon was born in Matfield, Kent, to a Jewish father and English mother. His father, Alfred, one of the wealthy Sassoon merchant family, was disinherited for marrying outside the faith. His mother, Teresa, belonged to the Thornycroft family, sculptors responsible for many of the best-known statues in London -- her brother was Sir Hamo Thornycroft. There was no German blood in Siegfried's family; he owed his unusual first name to his mother's predilection for the operas of Wagner. His middle name was taken from the surname of a clergyman with whom she was friendly.

Sassoon was educated at Marlborough College in Wiltshire, and at Clare College, Cambridge, where he studied both law and history from 1905 to 1907. However, he dropped out of university without a degree, and spent the next few years hunting, playing cricket, and privately publishing a few volumes of not very highly acclaimed poetry. His income was just enough to prevent his having to seek work, but not enough to live extravagantly. His first real success was The Daffodil Murderer, a parody of a work by John Masefield. At the beginning of the war, Sassoon rushed into service with the Sussex Yeomanry, but was injured and put out of action before even leaving England. In 1916, he joined the Royal Welch Fusiliers as a commissioned officer, and was thus brought into contact with Robert Graves. He soon became horrified by the realities of war, and the tone of his writing changed completely, partly under Graves' influence.

Sassoon's brief periods of duty on the Western Front were marked by recklessly courageous actions, including the single-handed capture of a German trench. Despite having been decorated for bravery, he decided, in 1917, to make a stand against the conduct of the war. One of the reasons for his violent anti-war feeling was the death of his friend, David Cuthbert Thomas (called "Dick Tiltwood" in the Sherston trilogy). Sassoon's close relationship with Thomas was a tacit admission of his own homosexuality, which he would spend several years attempting to overcome.

Having thrown his Military Cross into the river Mersey at the end of a spell of convalescent leave, Sassoon declined to return to duty. Instead, encouraged by pacifist friends such as Bertrand Russell and Lady Ottoline Morrell, he sent a letter to his commanding officer, which was forwarded to the press and read out in Parliament by a sympathetic MP. Rather than court-martial Sassoon, the military authorities decided that he was unfit for service, and sent him to Craiglockhart War Hospital near Edinburgh, where he was treated for war "neurosis" by psychiatrists.

The novel, Regeneration, by Pat Barker, is a fictionalised account of this period in Sassoon's life, and was made into a film starring Jonathan Pryce as W. H. R. Rivers, the psychiatrist responsible for Sassoon's recovery. Rivers became a kind of surrogate father to the troubled young man, and his sudden death in 1922 was a major blow to Sassoon.

At Craiglockhart, Sassoon met Wilfred Owen, another poet who was eventually to exceed him in fame. It was thanks to Sassoon that Owen persevered in his ambition to write better poetry. A manuscript copy of Owen's "Anthem for Doomed Youth", containing Sassoon's handwritten amendments, survives as testimony to the extent of his influence. Both men returned to active service in France, but Owen was killed in 1918. Sassoon, having spent some time out of danger in Palestine, eventually returned to the Front, was almost immediately wounded again - by friendly fire, this time in the head - and spent the remainder of the war in Britain. After the war, Sassoon was instrumental in bringing Owen's work to the attention of a wider audience. Their friendship is the subject of Stephen MacDonald's play, Not About Heroes.

Sassoon was a great admirer of the Welsh poet, Henry Vaughan. On a visit to Wales in 1923, he paid a pilgrimage to Vaughan's grave at Llansanffraid, Powys, and there wrote one of his best-known peacetime poems, "At the Grave of Henry Vaughan". The deaths of three of his closest friends, Edmund Gosse, Thomas Hardy and Frankie Schuster (the publisher), within a short space of time, came as another serious setback to his personal happiness.

Sassoon, having matured greatly as a result of his military service, continued to seek emotional fulfilment, which he at first attempted to find in a succession of love affairs with men, including the actor Ivor Novello; Novello's former lover, the actor Glen Byam Shaw; German aristocrat Prince Philipp of Hesse; the writer Beverley Nichols; and the effete aristocrat the Hon. Stephen Tennant. Unfortunately, Sassoon was wont to become disenchanted with his lovers once the first flush of romance had faded. In 1933, to many people's surprise, he married Hester Gatty, who was many years his junior; this action eventually brought him the status of parent which he had long craved. Their only child, George, was born in 1936. However, the marriage broke down after World War II. Separated from his wife in 1945, Sassoon lived in seclusion at Heytesbury in Wiltshire. Towards the end of his long life, he was converted to Roman Catholicism, and was admitted to the faith at Downside Abbey, close to his home. He also paid regular visits to the nuns at Stanbrook Abbey, and the abbey press printed commemorative editions of some of his poems. He is buried at Mells in Somerset, close to Ronald Knox, whom he admired.


*Biography from Humanities Web

The Poets

As of April 9th, 2010